Larry the Cat,Discern and to Obey
Monte Cassino about A.D. 1100 obtained a book entitled "Incipit Breviarium sive Ordo Officiorum per totam anni decursionem" Breviarivm Dekrete out 1059.
The first monastery on Monte Cassino was sacked by the invading Lombards around 570 and abandoned. Of the first monastery almost nothing is known. The second monastery was established by Petronax of Brescia around 718, at the suggestion of Pope Gregory II and with the support of the Lombard Duke Romuald II of Benevento.
It was directly subject to the pope and many monasteries in Italy were under its authority. In 883, the monastery was sacked by Saracens and abandoned again. The community of monks resided first at Teano and then from 914 at Capua before the monastery was rebuilt in 949. During the period of exile, the Cluniac Reforms were introduced into the community.
Breviarium regularum The word breviary (Lat. Breviarium), established by Petronax of Brescia around 718, signifies in its primary acceptation an abridgement, or a compendium.
It is often employed in this sense by Christian authors, e.g. Breviarium fidei, Breviarium in psalmos, Breviarium canonum, Breviarium regularum. Incipit Breviarium sive Ordo Officiorum per totam anni decursionem.
Officiorum per totam anni decursionem
In liturgical language Breviary has a special meaning, indicating a book furnishing the regulations for the celebration of Mass or the canonical Office, and may be met with under the titles Breviarium Ecclesiastici Ordinis, or Breviarium Ecclesiæ Rominsæ (Romanæ)
In the ninth century, Alcuin uses the word to designate an office abridged or simplified for the use of the laity. Prudentius of Troyes, about the same period, composed a Breviarium Psalterii (v. inf. V. HISTORY). In an ancient inventory occurs Breviarium Antiphonarii, meaning "Extracts from the Antiphonary" Recording the old Papal enclave originals inside the Vatican Libera.
An Antiphonary is one of the liturgical books intended for use in choro (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Roman liturgy.
How are you doing Papa?
A 'Vita Aldrici' occurs "sicut in plenariis et breviariis Ecclesiæ ejusdem continentur". Again, in the inventories in the catalogues, such notes as these may be met with: "Sunt et duo cursinarii et tres benedictionales Libri; ex his unus habet obsequium mortuorum et unus Breviarius", or, "Præter Breviarium quoddam quod usque ad festivitatem S. Joannis Baptistæ retinebunt", etc.
The origin of the Breviary. The word and the thing it represents appeared —confusedly, it might be—(for Papa) at the End of the eighth century. Alcuin is the author of an abridgement of the Office for the laity— a few psalms for each day with a prayer after each psalm, on an ancient plan, and some other prayers; but without including lessons or homilies. It might rather be called a Euchology than a Breviary.
About the same time Prudentius, Bishop of Troyes, inspired by a similar motive, drew up a Breviarium Psalterii. But we must come down to the eleventh century to meet with a Breviary, properly so called. Prudentius Bishop of Troyes, born in Spain; died at Troyes on 6 April, 861; celebrated opponent of Hincmar in the controversy on predestination.
He left Spain in his youth, probably on account of the Saracen persecution, and came to the Frankish Empire where he changed his native name Galindo into Prudentius. He was educated at the Palatine school, and became Bishop of Troyes shortly before 847. In the controversy on predestination between Gottschalk of Orbais, Archbishop Hincmar of Reims, and Bishop Pardulus of Laon, he opposed Hincmar in an epistle addressed to him.
In nomine Domini
In nomine Domini (Latin: In the name of the Lord) is a papal bull written by Pope Nicholas II. The bull was issued on 13 April 1059 and caused major reforms in the system of papal election, most notably establishing the cardinal-bishops as the sole electors of the pope, with the consent of minor clergy.
The most ancient manuscript known as containing within one volume the whole of the canonical Office dates from the year 1099; it comes from Monte Cassino, and at the present time belongs to the Mazarine Library.
It contains, in addition to other matter which does not concern the present inquiry, the Psalter, canticles, litanies, hymnary, collects, blessings for the lessons, little chapters, antiphons, responsories, and lessons for certain Offices.
Papa on Domino Day
Rome was weeping one ear
Francis of Assisi was always Love
In nomine Domino, falling domino's as humoristic papal bull written by Dully Duck 'Os Dick II and a canon of the Council of Trent in Rome. The bull was issued on 13 April 1059 [note 1] and caused major reforms in the system.
Dully Duck 'Os Bernd introduced reforms to combat scandals within the church at the time, especially concerning the lives of priests and religious. Rome was weeping out, and lies on one ear. The following prohibitions became published in the Vienna Court State Paper.
- 4. [7] Simoniacal ordinations were outlawed.
- 3. [9] Lay investiture was forbidden.
- 6. [7] Assistance at and celebration of the Mass by a priest living in notorious concubinage was prohibited.
The rules governing the lives of canons and nuns proclaimed at the diet of Aix-la-Chapelle in 817 were rescinded. [7] [note 5] St. Gregory VII having, indeed, abridged the order of prayers, and having simplified the Liturgy as performed at the Roman Court, this abridgement received the name of Breviary, which was suitable, since, according to the etymology of the word, it was an abridgement.
This paper is structured in the following way. In the sections 2 and 3 an approach to asymmetries between prefixes and suffixes in Dutch.
The relevant facts in section 2 and an analysis in section 3. In section 4 try to extend the analysis to the difference between `Class I' and `Class II' suffixes, as far as syllabification is concerned. One remaining problematic case will then be the suffix —aching —like', which will be discussed in section 5.
In sections 6 and 7 stress—a factor which could also draw the difference between the two types of suffixes— discussed. Based on the brief analysis of stress in monomorphemic forms in section 6 The analysis from the earlier sections can also account for the behaviour of the Dutch suffixes in section 7. Hugo de Grotius.
The last remaining criterion for the morphological status of afixes— coordinate construction reduction— is discussed in section 8. Section 9 discusses some so-called paradoxical suffixes, which are ambiguous with respect to their phonological word status.
It is argued that the behaviour of these suffixes can be derived from the segmental content of the vowels occurring in them: they all have a schwa. Section 10 discusses suffixes with paradoxical behaviour that have a non-schwa vowel in their head position.
Section 11 concludes this paper
Before laying out the theoretical apparatus in full, however, I will first turn to one set of examples illustrating the type of data we are interested in here: syllabification across morpheme boundaries.
Asymmetries between —prefixes & —suffixes
Monomorphemic sequences of consonants and vowels in Dutch are syllabified together (1a), as is indeed quite common in languages of the world.
The same happens if the consonant is at the end of a stem and the vowel is initial in the following suffix (1b). However, the picture changes if the consonant belongs to a prefix and the following vowel to another prefix or to a stem. In this case, the syllable boundary will fall between the consonant,
Sound Cloud Morphology
the vowel (1c
(1) a. ode [o.d@] `ode' ABC class
O = See, (What? B = Bible) (C is See 2)
b. er+en [e:.r@n] `to honour' (=honour+INF)
c. ont+ehr [Ont.e:r] `dishonour' (=dis+honour)
Two slightly more complicated examples of the same discrepancy between morphological and phonological structure can be found in (2) and (3) below:
(2) a. morphology: [[ ont- [ er ]] -en ]
dis ?honour? inf
b. phonology: Ont.e.r@n
(3)a. morphology: [ on- [[ en ] -ig ]]
Un-One -y, =
`disagreeing' = to discern and to obey
In consideration, conservatism should not lead to conspiracy, that's only consolation to consider. Sublet destination leads only to more desperation. Other examples of the Breviary exist dating from the twelfth century, still rare and all Benedictine.
The history of these origins of the Breviary is still somewhat obscure; and the efforts at research must continue tentatively till a critical study of these manuscript Breviaries has been made on the lines of such workers as Delisle, Ebner, or Ehrensperger, on the Sacramentaries and Missals.
Kumbaya Ja Lord
The "XV Ordo Romanus" already referred to, the work of Amelius, sacristan to Urban V and librarian to Gregory XI, breathes the same idea. The abuses pointed out by the different authors of the time may be reduced to the following: (Aim not even sorry for it Hamlet 6.42)
Wasn't Abraham our father justified by works when he offered up his son Isaac on the altar? The almost complete suppression of the Offices of Sundays and aerial, so that it became impossible that the whole Psalter should be recited every week, and certain psalms were never recited at all.
An accumulation of Offices on the same day, tending to the destruction of their solemnity, and also to the elimination of the Offices of the Season.
In nomine Domini
Substitution for the lessons Papa, from the Holy Scripture of legends and apocryphal histories and of texts of doubtful value for antiphons, hymns, and responsories.
In nomine Domini, named for its Latin incipit ('In the name of the Lord'), is a papal bull of Pope Nicholas II and canon of the Council of Rome. Promulgated on April 13, 1059, establishing cardinal-bishops as the sole electors of the pope,
Following the consent (as determined by the cardinal-bishops) of cardinal-deacons and cardinal-priests. Followed by the laity and the Holy Roman Emperor, which laid the groundwork for the hierarchical preeminence of cardinals within the Roman Catholic Church.
How are you still doing Papa?
Suffrage was extended to all cardinals during the schism of Antipope Clement III in 1084, and the co-operation of the inferior clergy was dispensed with in 1189, beginning the establishment of the College of Cardinals, which did not fully come into force until the election of Pope Innocent II in 1130.
The bull further states that any antipope elected contrary to the procedure laid out within it should be subjected, as Antichrist and invader and destroyer of all Christianity, to a perpetual anathema. The bull replaced the recently challenged right of nomination of the Holy Roman Emperor with a vague right of approbation
This where following the advice of recently elevated Cardinal Hildebrand[2] (the future Pope Gregory VII). Nicholas II's predecessor, Pope Stephen IX had been elected during a period of confusion following the death of Henry III, Holy Roman Emperor, and, twelve months later, the death of Pope Victor II, whom Henry III had installed as pope.
Stephen IX's election had obtained the consent of the empress-regent, Agnes de Poitou, despite the omission of the traditional preliminaries and the waiting of the cardinals for the Imperial nomination.
The bull was followed by an alliance between the papacy and Robert Guiscard, who was made Duke of Apulia and Calabria (which he had already conquered) and Sicily (which he would have to recover from the Saracens) in exchange for an annual tribute and guaranteeing the security of the Holy See (which began with the demolition of the castles of several Roman nobles).
Nicolas II's successor, Pope Alexander II was consecrated without the approbation of the empress-regent (still Agnes de Poitou), and was thus opposed by the Imperial nominee Antipope Honorius II.
In nomine Domini gained traction following the submission of Emperor Henry III to Pope Gregory VII at Canossa in 1077, although the emperor did not formally renounce the privilege of papal appointment until the Concordat of Worms in 1122.
On this subject Papa,
Where found, the 'Consultatio' presented by John de Arzo to the Council of Trent should be studied. The 19e ecumenical council opened at Trent on 13 December 1545.Trent XVI was the first in a series of bulls which radically reformed the process of election to the Chair of Saint Peter.
The bull did not, however, totally remove the influence of the imperial faction. Rather, the power of the Holy Roman Emperor was gradually eroded until he was deprived of his privilege of papal appointment at the Concordat of Worms in 1122.
The bull was also instrumental in the establishment of the College of Cardinals, which did not fully come into force until the election of Innocent II in 1130. For the first time cardinals were distinguished as a group set apart for the highest privileges of the church, including the election of the successor of Saint Peter 1.
The letter was also instrumental mentioned to the establishment of the College of Cardinals, until the election of the Innocent. In 1130 Tsjar Nicholas introduced reforms to combat scandals within the church concerning the lives of priests and religious.
- [7] Simoniacal ordinations were outlawed
- [9] Lay investiture was forbidden.
Cardinales Episcopi, cum religiosis clericis, Catholicisque laicis, licet paucis, jus potestatis obtineant eligere Apostolicæ sedis pontificem, ubi cum rege congruentius judicaverunt. While St. Gregory, indeed, abridged the order again for non prayers, and simplified the Liturgy at the Roman Court again?
Kumbaya my Lord
Something in the darkness. Turning slowly, it radiated fine filaments of black crown light. The darkness began to splinter and break apart. The Kingdom of God are truly miracle's
To Discern and to Obey
Epiphany day was also a day for playing practical jokes. April Fool's Day: 'Kumbaya my Lord became known as an example for funny punishments. Epiphany is a Christian holiday, primarily commemorating the Magi's visit to the baby Jesus and the baptism of Jesus by John the Baptist.
Eastern traditions, which usually call the holiday Theophany, focus on Jesus' baptism, seen as the manifestation of Christ as both fully human and fully divine.
It commemorates the first two occasions on which Jesus' divinity, according to Christian belief, was manifested: when the three kings (also known as wise men or Magi) visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. Jesus left Galilee and went to the Jordan River to be baptized by John. But John kept objecting and said;
- I ought to be baptized by you
- Why have you come to me?
- Opus 3
- He answered:
Hiobbuchs im Faust open Arnhem air exhibition. Reading around in tatters to find a room with a view; freedom of liberty bell. Green Tanuz is located 4 degrees beneath the 10 commands for deportations. Mind-blowing new future. Kebab high voltage learning; Beethoven I'm Wien Opus 3 Vom Himmel.
- John 1:1
- 1 Peter 1:3
- Revelation 21-10
- Isaiah 9:6
For now this is how it should be, because we must do all God, wants us to do.
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